Skip to main content

Saint Pol of Brittany

Seven Saints of Brittany
Saint Pol de Léon (Paul Aurelian or Paulinus Aurelianus) was a 6th-century saint from Wales. Paul Aurelian was the son of a Welsh prince and a disciple of St. Iltud at Llantwit (Saints Gildas and Samson were fellow students). 
He became the first bishop of Léon and was one of the seven founder saints of Brittany along withSaint Tudwal at Tréguier, Saint Brioc at Saint-Brieuc, Saint Malo at Saint-Malo, Saint Samson at Dol-de-Bretagne, Saint Patern at Vannes and Saint Corentin whose shrine is at Quimper. The seven saints and their shrines form the basis of the medieval Tro-Breizh, 'Tour of Brittany', pilgrimage.
Route of the TROBREIZH pilgrimage 
His iconography features two sacred objects: a bell (and a fish); and a dragon. Each has its own significance in the Pol's life story.
After ordination Pol was invited by Marc'h, king of Tintagel in Cornwall, to preach to his people. He did this successfully  for a while but he yearned for the life of a hermit and decided to leave for Brittany. He asked the king for a bell as a gift. The king, angered at Pol's decision to go, refused.
Saint Pol's bell, St Pol de Leon Cathedral
Pol arrived first on the Isle of Ouessant and then the Isle of Batz, where he defeated the dragon which had terrorised the local population for years. It was here that the bell miraculously appeared, brought to him in the mouth of a gigantic fish washed up on the shore. The bell (weighing about 4 kg) can still be found at Leon cathedral.
Bells were sacred symbols carried by saints and came to represent their miraculous powers. Dragons, on the other hand, were symbols of pagan and Druidical superstitions.
The chief priest of Batz decided to make him the bishop of the region and Pol settled on the mainland where he restored the old fortress of Kastell Leon, now the site of the cathedral.
St. Pol de Leon Cathedral

According to legend, St Pol died in 575 at the age of 140 years. As one of Brittany's most important saints his name can be found in hundreds of different place names across Brittany: Saint-Pol, Paule, Lamballe, Mespaul and the various Lampauls.

               

Comments

Popular posts from this blog

What really links place names in Brittany, Cornwall and Wales (apart from a few hundred Celtic saints)?

Place Name Elements in Breton, Welsh and Cornish (with examples and English gloss) BRETON CORNISH WELSH ENGLISH EXAMPLES C=Cornwall; W= Wales aut , alt, aod alt, als, aulz allt hill, slope, cliff Duault (22), Nansalsa (C), Allt-golau (W) ael ael ael summit, brow, ridge Hirael (35), Aelbryn (W) aval aval, avallen afal, afallen apple Availles-sur-Seiche (35), Rosevallen (C), Dolafallen (W) aon, aven auon, awan afon river Pont-Aven (29); Arrowan (C), Aberavon (W) arcae - argae dam, embankment Erquy (22), Argae Alwen (W) ard, art, arz are, ard, arth ardd hill, elevation Arzon (56); Trenarth (C), Pennard (W) arz, arzh art, arth arth bear Île-d'Arz (56), Carn Arthen (C), Aber-arth (W) ascorn - asgwrn, esgyrn bone/s Coatascorn (

The legend of Saint Gwen of Brittany and Dorset

The church of Whitchurch-Canonicorum in Dorset is dedicated to Saint-Candida (a.k.a Saint-Wite). Below the east window there is an altar tomb with  three openings which allowed devotees to reach inside the shrine in the hope of a miraculous cure for whatever ailed them.  On the top of this there used to be a 14th century coffin built into a slab of local marble. When the local vicar opened it in 1848 he found a stone box. Inside the stone box he discovered a Saint's relics.  When the coffin was examined again in 1899 another vicar found teeth, a lot of  bones resembling those of small, forty year old woman and an inscription: Here lie the relics of Saint Wite What was even more extrordinary about this find was that all relics such as these had been destroyed during the Protestant Reformation. The only other collection of saint's remains still extant were those of St Edward the Confessor in Westminster Abbey. Perhaps this shrine looked more like a tomb then a

Why all the Ermine?

The ermine ( Mustela erminea ) a.k.a. stoat or short-tailed weasel  is the national emblem of Brittany. Its much sought after white winter coat was used for the cloaks, crowns and caps of the aristocracy. Ermine The eleven 'ermine spots' which form the pattern in the top left corner of the Breton flag represent the way the black-tipped tails were hung on the white fur.  This heraldic ermine canton was a feature of the arms of the Dukes of Brittany.  Breton flag with ermine canton The story goes that Anne de Bretagne,  the last independent Breton ruler and the wife of two successive French kings,   saw a group of hunters chasing after an ermine. When the ermine reached the edge of a muddy lake the ermine decided to stand up to his attackers rather than risk soiling his beautiful white fur.  ANNE DE BRETAGNE Anne, it appears, was so impressed that she saved the ermine and adopted it as the emblem of her dynasty along with the motto: Plutôt la mort que la